Points On Khula in Islam:
For the points of khula in Islam and Christian divorce in Pakistan, Nazia Law Associates is the best. The Khula Procedure in Pakistan is the First step for those females they want to get the Khula In Pakistan Through the family Court. Now here u need to know the Khula Pakistani Law & Khula Pakistan family law with the Help of Female Lawyer. In present times, it is clear that coherent international legal norms are yet to emerge. The universality of human rights is something which Western writers harp upon, and many Western countries have made the corner-stone of their foreign policies. However, khula in Islam and Christian divorce in Pakistan remains that the universality of human rights, as reflected in the United Nations declarations and conventions, appears to be more of a rhetorical decree than the expression of a fact for treaties bind only the parties with consent.
In contrast, Islamic law norms on human rights bind all Muslims wherever they may be, both individually and collectively, in a Muslim State, as pointed out in the preceding discussion, although human rights are reflected in contemporary international instruments. Islamic law may have areas of divergence and even points of conflict on some issues on khula in Islam and Christian divorce in Pakistan. They are by no means fundamentally incompatible.
Islamic Point of View:
This is evident from the basic rules established by Prophet Muhammad (PBUH) in the ‘Pact of Madina,’ a treaty between the Arab-Muslim tribes and the Jews and other non-Muslim religious, ethnic groups (known as Dhimmis), according to which bound the parties to observe certain rights and duties. At the same time, they lived in the territories governed by the Muslims. During the reign of the Prophet (PBUH) and his immediate rightly-guided successors (Khulafä ‘-e- Räshidin), some landmark events took place, which may serve as examples of human rights discourse in Islam. These include, among others, the Prophet’s famous farewell sermon to his followers on the occasion of the last pilgrimage and surahs (chapters) and ayahs (verses) from the Holy Quran dealing with the sanctity of life, property, dignity, and human rights.
Further, the Prophet’s immediate rightly-guided successors also endeavored to rectify violations of their subjects’ rights. The example of Caliph Umar referred to earlier prove this point. The example of Hadrat ‘Umar and the Quranic verses is proof that Islamic culture and jurisprudence have a legacy of human rights that are mostly compatible with modern human rights instruments.
Christian Divorce in Pakistan:
An attempt has been made to articulate compatibility areas of khula in Islam and Christian divorce in Pakistan, indicate the points of divergence, and determine whether human rights are universal or whether the Islamic and secular concepts belong to different geneses and are mutually beneficial incompatible. Consequently, this blog’s main objective is to assess human rights norms in Islam and educate Western scholars to understand those rights in Islamic society and culture, and compare them with contemporary norms established by international legal instruments regarding khula in Islam and Christian divorce in Pakistan.
Historical Background of Western:
Chapter Two Historical Background Western Approach, The concept of ‘human rights is an ancient one and can be traced back in time to the Greek city-States, whose citizens enjoyed such rights as freedom of speech and equality before the law. However, the concept of human rights later favored the Romans when the center of civilization shifted from the Greek peninsula to Rome.